Period of Worship: pre Christian era- to present day.
Known Affiliations: the desert, storms, disorder, violence and foreigners,
Known Relations : Set is a member of the Ennead, the 9 original Kemetic gods which represents the line of Atum Ra. This Ennead consist of the god Atum, his children Shu and Tefnut, their children Geb and Nut and their children Ausir, Auset , Set, and Nephthys.
His Sacred stone is Aventurine.
History: Set (Seth, Setekh, Sut, Sutekh, Sety) was one of the most ancient of the Kemetic gods and the focus of worship since the Predynastic Period. As part of the Ennead he was the son of Nut and Geb and the brother of Ausir, Auset and Nephthys. He was a storm god associated with strange and frightening events such as eclipses, thunderstorms and earthquakes. He also represented the desert and, by extension, the foreign lands beyond the desert. His glyph appears in the Kemetic words for “turmoil”, “confusion”, “illness”, “storm” and “rage”. He was considered to be very strong but dangerous, and strange. However, he was not always considered to be an evil being. Set was a friend of the dead, helping them to ascend to heaven on his ladder, and he protected the life giving oases of the desert, and was at times a powerful ally to the pharaoh and even the sun god Ra.
The earliest representation of Set can be found on a carved ivory comb from the Amratian period (Naqada I, 4,500 – 35 year before the common era, and he also appears on the famous Scorpion mace head. His worship seems to have originated in one of the most ancient settlements in the town of Nubt (Kom Ombo), in upper (southern) Kemet. Nubt (near modern Tukh) lies near the entrance to the Wadi Hammammat, the doorway to the eastern desert and its gold deposits, and the city took its name from the word for gold, Nbt (which also means ruler or lord). As a result Set was sometimes called “He of gold town”. Nubt was the most important of the ancient settlements, and was located close to the site of the Naqqada settlement from which this early culture takes it name. Pre-dynastic worship of Set was also evident in the 19th and 19th Nomes of Upper Egypt.
The standard for the 11th Nome is topped by a Set animal, and the name of the main town, Sha-shtp, means “The pig (Set) is pacified”, and Set was worshipped in his form as a fish in the capital of the 19th Nome.
At this point in history, Set was clearly associated with Upper Egypt and was a popular and esteemed god. However, by the Second Intermediate Period he was associated with the Hyksos (who probably saw a similarity between Set and Baal) and so he became seen as a force for evil. He was then “rehabilitated” during the Nineteenth Dynasty pharaohs (notably Seti I whose name means “man of Set”) only to be recast as an evil deity by Greek, Roman and Christian theologists.
Set was the black boar who swallowed the moon each month, obscuring its light. He was also identified with the hippopotamus, crocodiles, scorpions, turtles, pigs and donkeys – all animals which were considered to be unclean or dangerous. Some fish were considered to be sacred to Set (most notably the Nile carp and the Oxyrynchus) as they had apparently eaten the penis of Osiris after Set had dismembered the dead king. However, he was most often depicted as a “Set animal” or a man with the head of a “Set animal”. The Set animal (sometimes known as a”Typhonian animal” because of the Greek identification with Typhon) is a dog or jackal like creature, but it is not clear whether it exactly represented an extinct species, or was a mythological beast uniquely associated with Set himself.
In the Osirian mythology he was married to Nephthys, but their marriage was not a happy one. However, Set had many other wives/concubines. According to one myth he lived in the Great Bear, a constellation in the northern sky – an area which symbolized darkness, and death. He was restrained with chains and guarded by his wife Taweret, the hippo goddess of childbirth. He was given the two foreign goddesses Anat and Astarte (war goddesses from the Syria-Palestine area and daughters of Ra) as wives in compensation for Ma´at’s (or Neith’s) ruling that Horus should rule Kemet.
However, he had no children, despite being married to the goddess of childbirth and a Cannanite fertility goddess as well as Nephthys and Neith. This was considered to be very unconventional by the Kemites. Not only was he infertile, but one of his testicles had been torn off by Horus when Set tore out Horus’ eye. He only ate lettuce, which was sacred to the fertility god Min because it secreted a white, milky substance that the Kemites linked to semen and he was considered to have odd sexual habits. He was bisexual, and tried (and failed) to rape both Horus and Auset.
During the Old Kingdom and the Middle Kingdom Horus the elder and Set represented Upper and Lower Egypt. They were often depicted together symbolising the union of Upper and Lower Egypt. He was equal to the hawk god (Horus the Elder, not Horus son of Isis), if not always his ally. Horus represented the sky during the daytime, while Set represented the night time sky. When these two gods were linked, the two were said to be Horus-Set, a man with two heads – one of the hawk of Horus, the other of the Set animal.
Although they fought, neither party could win and it was believed that they would continue to fight until the end of time when Ma’at was destroyed and the waters of Nun (chaos) engulfed the world.
Even as an infant he was dangerous and unpredictable. According to the pyramid texts he ripped himself violently from his mother’s womb instead of being born normally like his siblings. Set was jealous of his brother Ausar. Two reasons are given for this jealousy. The first is that Ausar was made Pharaoh of Egypt after Geb resigned the throne. Set felt that he should have been given this accolade, and wished to usurp the throne. The second reason is that, according to one myth, his wife Nephthys tricked Ausar into having sex with her (by disguising herself as her sister Auset, the wife of Ausar), and bore him a son – Anubis. Set was understandably unhappy about the situation but seems to have held his grudge against his (more handsome) brother Ausar rather than his unfaithful wife. Whatever the reason, Set decided that his brother had to die.
He made a great feast, supposedly in honour of Osiris, and offered a beautifully carved chest to whichever guest would fit into it. Of course, the chest was built to fit Osisris, and when he lay down inside it, Set’s followers nailed the lid shut and threw the chest into the Nile. Isis managed to find the chest and bring it back to Egypt. However, Set discovered the chest and dismembered the corpse of his brother, spreading the parts all over the country. Isis and Nepthys began their search for the pieces of Osiris, but his penis could not be found (because it was swallowed by a fish in the Nile). Undaunted, Isis reassembled the pieces and magically conceived her child, Horus. When he grew up he fought with Set, essentially adopting the position of Horus the Elder as the enemy of Set. This of course, added to the confusion between Horus the Elder and Horus the son of Isis and Set’s role changed from being an equal to his brother Horus the Elder, to the evil uncle of his nephew Horus the child.
Despite the role he was given in the death of Osiris, Set was considered to be the defender of the sun god Ra. he protected the solar barque on its journey through the underworld (or the night sky) and fought the serpent Apep.
He was associated with the desert (which takes its name from the Egyptian word “dshrt” – the red place). He represented the fierce dry heat of the sun as it parched the land, and was infertile like the desert. Initially he probably represented the desert near Nubt, but soon he represented all deserts and foreign lands, becoming a god of overseas trade. Set had been associated with the desert and foreigners for some time before the Hyksos took over parts of lower Egypt. However, when they took him as their main god, this broke
Set’s association withLower Egypt. His name was erased from monuments and his statues destroyed. All of his negative attributes were emphasised and his positive side was ignored.
But Set’s fortunes soon changed. The Pharaohs of the Nineteenth Dynasty were from the Delta area where worship of Set was still popular. It is also interesting that both Seti I (who even named himself after Set) and Ramesses II seem to have had red hair. Although Amun was the state god, Set was more highly venerated in the Delta. Ramesses II’s divided his army into four divisions, and named one after Set. When he fought the Hittities he was described as being “like Set in the moment of his power” and “like Set, great-of-strength”. He even named his daughter Bint-Anat (Daughter of Anath, Set’s wife).
The Greeks associated Set with Typhon, the largest monster ever born. Typhon was the son of the Earth and Tartarus (the place of torture in Hades), and thoroughly evil. Both were storm gods associated with the colour red and with pigs (whose meat was considered to be unclean by many cultures including the Egyptians). However, unlike Typhon Set had a protective role and even in his negative aspects the Egyptians understood his place in the world. He was dangerous and unpredictable, but could be a powerful friend. During the Ptolemaic period a temple to both Horus and Sobek (who was often associated with Set as both took the form of a crocodile) was built south of Nubt and named Ombos (now known as Kom Ombos) after the god of the ancient city – Set.